BUSHIDO – an expedition to the enigmatic twirls of Japanese psyche

I have been reading through the book Bushido written by Inazo Nitobe. First published in 1900 written originally in English, the author of Bushido was Under Secretary General of the League of Nations.

One of my Japanese friends Mr. Hiranuma Yoshiaki suggested this book for reading, when I expressed my desire to learn more about the history of Japanese culture, mind and behavior. Mr. Yoshi is a nice gentleman working in firm engaged in education planning and research.

I have been almost with full admiration and surprise ever since I heard of Japan and the nature of Japanese people from a friend in my native village who was working with a Japanese bank at New Delhi. It is a coincidence that I got a chance to live in Japan.

My first encounter with a Japanese dates back to 12 April 1996, when I visited UN headquarters at Geneva. I was in Switzerland to visit a fiber optic cable production machine manufacturer at Lousanne, 100 km away from Geneva. The Japanese national was very happy to meet an Asian at Geneva. We became friends easily and talked about the culture and society of India and Japan. She was alone on her travel to Europe. That also excited me as generally even the highly educated Indian women are very conservative in nature and would not dare to explore the world alone.

It all surprised me to think what is special with Japanese people? Who taught them to become self disciplined? Japanese people are so disciplined by themselves that they do not need many of the external policing or separate rules to keep the society and environment clean. Majority of Japanese people are self ruled with high morals. There may be few exceptions as is with every culture and society. But the percentage of good people – that makes the difference to a society.

Majority of the Japanese people are not seriously religious. Religion has taken a third or fourth place to many of the Japanese. God is not a great thing in Japan. Still Japan has the lowest crime rate. Low records of violence. High morals at public places and high levels of self discipline are observed in Japan. Japan prompts to think: Is religion a necessity to make a good society? No! my experience in Japan tempts me to say this.

Coming back to Bushido, the book has good forward by Yoshio Hatano who was former Ambassador to the UN. The book is titled as BUSHIDO – The soul of Japan – An exposition of Japanese thought. My friend recommended a bilingual version of the book. The Japanese translation is done by Tokuhei Suchi.

It is interesting to mention how excited the author himself was when he travelled through the history of Japan and explored fine reasons to justify many of the present day Japanese behavior. Though it may seems his over anxiousness to prove his nation and people extra ordinarily, whoever lived in Japan and have chances to interact with Japanese people can not possess much different concepts as expressed in Bushido.

Woven with the history, psychology, culture and social systems Bushido is more or equally beautiful like a Japanese kimono. If borrowed from Bushido, Japanese psyche is represented by Sakura flowers!

I could complete reading the 299 page book. Now reading it once more gives more insight to minute details of reason. Bushido is interesting and a must read book. I may explore more on the Japanese psyche by reading Bushido once more.

J-pop music performance at Funabashi by MYST

Funabashi is a lively city, which I realized when I used to travel between Sakura and Kiba. Sometimes I get down at Funabashi and change the train to Nishi Funabashi on the way to Kiba.

Today, for purchasing along with a friend from Singapore, we chose Funabashi. From Higashi Ojima I travelled to Motoyawata in Shinjuku line. From there changing to JR Sobu line, reached to Funabashi. I had to wait 5 minutes for my friend. Just coming out of the Funabashi station’s exit, I could see a group of young Japanese men clad in traditional samurai kimono, singing and telling stories in Japanese. At first I could not understand the subject, but the whole scene was interesting as it was very new to me.

The main actor wearing the Samurai cloths had one sword at one side. While telling story he used to take out the sword and flashed for a while on air. It created a scene of Japanese feudal period and I was totally immersed in their activities. The visual images of feudal Japan that I got while reading the book Bushido written by Nitobe Inazo came out to mind again by seeing the group’s acting.

One girl distributed a notice of the event. It is written MYST on the top of the notice which also looked exactly like a Kanji letters. I could take some snaps of them. The main actor turned a singer suddenly. I thought of J-Pop music by hearing his songs.

Probably that was the fusion music. The group wanted to mix the pop music with the traditional Japanese way. It was very nice a samurai turned into a pop singer! The concept is excellent, though some tradition lovers won’t like the idea. I guess (I can only guess at present) the whole show was a promotion of their music CDs.

The whole show evoked feelings of Samurai Japan transforming to a westernized society by absorbing western music and culture in to theirs. This transformation was not a blind mimic of western culture. Japan by absorbing the western styles made their own style suitable to the land of sun and its people. J-pop is the best example of such fusion of west and east.

The MYST group can be accessible through this link; http://www.kagami.tv/

Till my friend reached, I enjoyed their performance. Right at the station exit, the map of Funabashi city is displayed which is convenient for new people to plan and locate their destinations before starting for a tour in Funabashi. Such guide maps are available in all Japanese cities which make the life easier in Japan especially for foreigners.

Statue of Ino Tadataka in Tomioka Hachiman Shinto shrine at Monzen Nakacho

When I visited the Shinto temple at Monzen Nakacho, I did not even know the name of the temple itself. During my stay at Day Nice Hotel last year, I used to walk on Monzen Nakacho streets at evenings to have a look at different varieties of Japanese food displayed in front of restaurants and Japanese shops.

I have seen two temples during such evening walk but feared to enter inside alone. The fear was due to my ignorance that I may need permission to enter into a Japanese temple. After hearing from friends that Japanese temples are not like the Hindu temples in India, where only Hindu people are allowed to enter, I had a desire to visit those temples at Monzen Nakacho.

I was alone today visiting the temples, and I was the only gaikokujin (foreigner) at the premise. Here, when I say I was the only gaikokujin it clearly reflects my inability to distinguish the Koreans, Chinese or similar looking foreigners from Japanese people. Though I could recognize many of the East Asians other than Japanese from the gestures, dressing style and attitudes it required more observations and not by a mere look at them. There might be more foreigners from Korea or China or some other East Asian countries. My face was the only ‘different face’.

Anyway alone, but with many friendly Japanese people all around, I never felt, I am alone or different from them. When I entered inside I could see a statue and started thinking who it will be. I had no idea. I thought he will be the founder of this Shinto temple. Let me tell you frankly, as I wrote in the first, I did not know the name of the temple itself!

But information always comes with exploration of new places and things. Had not I been visited the temple today, I would have still remained ignorant on some of the interesting information on Monzen Nakacho.

What to say, my pure luck? When I was standing in front the statue of a man and trying to interpret the Kanji characters written on the black stone behind to get some idea of the man, I saw one Japanese young man looking at me with his face full of friendly smile! Oh, I could approach him, because he was friendly and seemed interested in offering his help. To be frank, I have seen during similar situations, Japanese people are friendly and helpful contrary to what I read from many websites.

With a small introduction, he became my guide to the temple! He could speak English which I could follow too. Thanks to the stranger friend. If you happen to read this blog, please put your comments. There is a ‘Ta’ in his name, other parts of his name I could not remember and anyway, it is not fair to put his name on this blog without his permission. Let me call him ‘Ta-san’. As per Ta-san, the statue is Ino Tadataka, who was the great surveyor of Japan. Ino Tadatakasan started his survey from Hokkaido.

Later, after coming back to home, I searched for Tadataka-san and learned more about him. Otherwise, I would have forgotten the name of Ino Tadataka-san also with in a day or two. I have still that problem of remembering Japanese names.

Ino Tadataka was born in a village in Chiba Prefecture. He was adopted at the age of seventeen into the Trio family in Sawara. After working actively for the community of Honjuku and his family's business for thirty-two years, Ino Tadataka-san retired at the age of forty nine.

Ino Tadataka-san studied Western astronomy under Takahashi Yoshitoki, a specialist in the astronomy and calendar department of the Tokugawa Shogunate. With an order from the Shogunate, Ino Tadataka-san started a tour for surveying the whole of Japan to make accurate maps, using precision instruments for his astronomical observations.

During Edo period many Japanese people tried to imbibe Western science and technology into Japan for modernizing Japan. Ino Tadataka was one of such famous figure. His map of Japan won praises from all the quarters. Again, before forgetting let me write down the name of the shrine I visited today at Monzen Nakacho. It is Tomioka Hachiman shrine.

Just for you!